Citizen G'kar: Musings on Earth

July 24, 2007

The Truth About Israel

During the 1948–49 War, 400,000 Palestinian Arabs fled Israel and were settled in refugee camps near Israel's border. Why did they leave? Conventional knowledge would have it that they left voluntarily or at the encouragement of Arab leaders.
Can you really think anyone would voluntarily leave their home, or any respectable Arab leader would deliberately create a refugee problem on their border with a hostile power? I don't think so. They left because of terror, the same sort of terror that has accompanied every war of conquest in world history.
TruthDig
This is the story that Israel's leaders and Jews throughout the Diaspora have clung to for more than half a century. But since the early 1990s a new generation of Israeli historians and investigative journalists--drawing on formerly classified documents as well as recollections of Israeli leaders of the War of Independence--has demolished the traditional Israeli position.


According to their research, the Palestinians fled their villages not in response to a call from Arab leaders but because of a concerted campaign of terror--including massacres and rape--perpetrated by military units of the newly declared Israeli state.


As Gideon Levy, a leading columnist from Haaretz, put it, "1948 was Israel's finest hour, the culmination of a mad dream: the formation of an independent Jewish state." At the same time he declared, "it was our darkest hour, in which we committed war crimes on a large scale. And did so in all good conscience."


The key point, often overlooked, is that in 1948, Resolution 181 of the U.N. General Assembly didn't just call for the creation of the single state of Israel from the British mandate of Palestine. In fact, it recommended dividing Palestine into two separate countries--one predominately Arab, the other Jewish--to be joined by an economic union.

Why would Israel and the US perpetrate this myth? Are the Jews of the Diasporia more worthy refugees than the Palestinians? Is this a matter of prejudice? Has one of the results of the Holocaust undermine the moral fabric of Jews fleeing Hitler that they identified with the aggressor and became like him: any means necessary to justify not just survival, but any risk to it?

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